The book of Philippians is a Prison Epistle (letter written while in prison). Paul wrote it about 62 A.D. as he anticipated his release from prison. They key personalities are the Apostle Paul, Timothy, Epaphroditus, Euodia, and Syntyche. It was written to show his appreciation and love to the Philippians in a thank-you letter for their continued help and support, and also to encourage their growth.

The book of 1st Timothy is a Pastoral Epistle (letter from Paul to a church leader). The author is Paul who wrote it approximately 62 A.D. The key personalities are the Apostle Paul and Timothy. It was written to give encouragement and leadership guidelines to a young pastor named Timothy at the church in Ephesus.

The book of Philemon is a Prison Epistle (letter written while in prison), which Paul wrote circa 61 A.D. The key personalities of Philemon are Paul, Philemon, and Onesimus. It was written to Philemon as a plea to request forgiveness for his runaway servant Onesimus, who was a new believer in Jesus Christ. The book of Philemon consists of only one chapter.

The book of 1st Peter is a General Epistle (Apostolic Letter). It was written to all believers in general. The author is Peter who wrote it about 60 A.D. The key personalities are the Apostle Peter, Silas, and Mark. Its purpose was to encourage suffering Christians and to call them to personal holiness; Peter's central focus is persecution. "For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust" (1:4).

The book of Jude is a General Epistle (Apostolic Letter). The author is Jude the brother of James, both of who are half-brothers of Jesus Christ. Jude wrote it circa 75 A.D. The purpose of this book is to address false teachings and to illustrate a contrast between the error of heresy and the truth of Jesus Christ. Jude consists of only one chapter. Those who place their faith and trust in Jesus Christ are secure in salvation, not by their own good deeds, because no one is good enough to do that, but believers are secure by the vicarious work of Jesus Christ on the Cross. It is only by, "Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen." (vs. 24-25).

The literary genres of the book of Revelation are an Apocalypse, a Prophecy, and an Epistle (or Letter). The Disciple/Apostle John, who followed Jesus Christ and witnessed His crucifixion, authored it. John wrote Revelation while a prisoner on the Island of Patmos, approximately 85-95 A.D. Its purpose is to give encouragement and hope for all Christians to continue watching for the return and triumph of the Lord Jesus Christ. It also is to warn of the Final Judgment that nonbelievers will endure on that Last Day. John wrote that Revelation is special because, "Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near" (1:3). "Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done. "I am the Alpha and the Omega, the first and the last, the beginning and the end." (22:12-13).

The book of John is a Gospel that contains Narrative History, Sermons, Parables, and a few Prophetic Oracles. It was written by the Disciple/Apostle John around 85-95 A.D. The key personalities of this book are Jesus Christ, His Twelve Disciples, Mary Magdalene, John the Baptist, Lazarus, his sisters Mary and Martha, Jewish religious leaders, and Pilate. It was written so that all may believe in Jesus Christ the Son of God who gives eternal life. John's gospel uses the word "Believe" 98 times and the word "Life" 36 times, in an effort to embed the importance that one must believe in order to live eternally. John is not one of the three synoptic (common view) gospels, but instead was written with a more theological substance, yet equally as inspired and important as the first three gospels. "And there are many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written" (21:25).

The book of 1st Corinthians is a Pauline Epistle (letter from Paul). The Apostle Paul wrote it about 56 A.D. The key personalities of this book are the Apostle Paul, Timothy and also Chloe's household. Paul's purpose in writing this letter to the church in Corinth was to address and correct the immorality and divisions that had arisen among them.

The books of Chronicles were originally one book, as in the case of Samuel and Kings. The Hebrew title is translated the "words of the days", yet the word Chronicles is mainly adopted by a theologian named Jerome who thought that they ought to bear the title from the Greek word for time which is "Chronos". This title created a distraction from the true meaning and purpose of this wonderful book. The main purpose of Chronicles was to form a genealogical description of the 12 tribes of Israel from the earliest recorded time. This was very important considering that there was a mixed multitude that had returned from Babylon, and it was also important to determine the lineage of Judah, and to reestablish the functions and order in which each individual tribe was required to perform. The author of Chronicles has a fervent desire to make the people of Israel aware of the true glory of their kingdom, realizing that it traces back to David and Solomon. There is nothing that would impress upon them a greater understanding than taking them back through a detailed history of their kingdom, with all of its glory and prosperity and also the horrible sin that led to the captivity and the downfall of the theocracy. The author of Chronicles had a constant focus on the Temple which had been destroyed and the dynasty of King David. There is hardly any mention of the northern kingdom of Israel, it is mainly concerned with Judah and the events in connection with King David, and the building of the Temple. Solomon is not necessarily a huge focus other than his preparations for building the Temple and its dedication. The worship of the Temple is paramount and the functions of the Levites as well. The Kings of Judah are stressed with great importance as well as the idolatry that seduced the people of God. Hebrew tradition credits Ezra has the author of the books of Chronicles, in the beginning of the books trace the genealogical records all the way back to Adam which took place in approximately 4004 BC. The book concludes with the Jews in Babylon after the captivity.

The book of Job is Narrative History. Its author is unknown yet it is possible that Job himself wrote it. It is possible that Job is the oldest of any book of the Bible written approximately 2100-1800 B.C. Key personalities of this book include Job, Eliphaz the Temanite, Bildad the Shuhite, Zophar the Naamathite, and Elihu the Buzite. In Job, we see a man who God allows to be directly attacked by Satan. He is an example of faithfulness as he loses everything important to him yet remains faithful to God. Its purpose is to illustrate God's sovereignty and faithfulness during a time of great suffering. In the end, Job answers God by saying, "I have declared that which I did not understand". God then blessed Job with twice as much as he had before his trials began.

The Book of Exodus begins more than four hundred years after Joseph, his brothers, and the Pharaoh he once served have all died. The new leadership in Egypt-feeling threatened by Jacob's descendants, who have increased greatly in size-embarks on a campaign to subdue the Israelites, forcing them into slavery and eventually decreeing that all Hebrew boys must be killed at birth in the Nile River. The Hebrew women resist the decree, and one woman opts to save her newborn son by setting him afloat on the river in a papyrus basket. Fortunately, Pharaoh's daughter discovers the abandoned child and raises him after he has been nursed, naming him Moses.

The book of Ezekiel is Narrative History, Prophetic and Apocalyptic in genre and even contains Parables. The prophet Ezekiel wrote it approximately 571 B.C. (this date is accurately precise because this book contains more defined dates than any other book in the Bible.) Key personalities include Ezekiel, Israel's leaders, Ezekiel's wife, King Nebuchadnezzar, and "the prince". It was written to announce judgment upon Judah, to allow them one last chance to repent. It also foretells of the coming deliverance of God's nation from captivity in Babylon. It mainly discusses the events during the Babylonian captivity. Ezekiel is a priest who is called by God to deliver His messages.

The genre of the book of Daniel is Narrative History, Prophetic Oracle, and it includes Apocalyptic material. The prophet Daniel wrote it around 530 B.C. and his writings records the events of the Babylonian captivity in 560-536 B.C. to which Daniel was a servant. It also describes the apocalyptic visions given by God, and reveals the events and plans for everyone's future. Key personalities of this book include Daniel, Nebuchadnezzar, Shadrach, Meshach, Abednego, Belshazzar, and Darius. The purpose of this book is to provide a historical account how the Lord God protected and provided for His faithful followers while in captivity. It also includes a vision of future redemption and hope.

The book of Habakkuk is Narrative History and displays Prophetic Oracle. Habakkuk wrote it approximately 612-589 B.C. just before the fall of Judah in the Southern Kingdom. Key personalities are Habakkuk and the Babylonians. As is true of the many other prophets, Habakkuk is a short book. The information in it was vital since it carried God's message to His people. Its purpose was that Habakkuk was announcing a familiar message of judgment. He was identifying the wickedness and sin of Judah before them. Habakkuk declared that God is the "Rock" (1:2) and that they would be judged.

After Joshua's death, the tribes of Israel continue their conquest of the southern regions of Canaan, but they are unable to cleanse the land thoroughly of its native inhabitants. God declares that these remaining people will be an impediment to Israel's enjoyment of the promised land. Generations pass, and the younger Israelites turn away from God, intermarrying with the Canaanites and worshipping the local deities. God threatens to abandon Israel because of the disobedience of the youth, but he selects a series of judges, or rulers, to act as temporary leaders for the people.

After Joshua's death, the tribes of Israel continue their conquest of the southern regions of Canaan, but they are unable to cleanse the land thoroughly of its native inhabitants. God declares that these remaining people will be an impediment to Israel's enjoyment of the promised land. Generations pass, and the younger Israelites turn away from God, intermarrying with the Canaanites and worshipping the local deities. God threatens to abandon Israel because of the disobedience of the youth, but he selects a series of judges, or rulers, to act as temporary leaders for the people.