Pourquoi le communisme, porteur d’un idéal d’émancipation, suscite-t-il une terreur si profonde ? Dans ce texte percutant, Thierry Maulnier analyse le double visage du communisme.

Cet ouvrage est une réédition numérique d'un livre paru au XXe siècle, désormais indisponible dans son format d'origine.

Please note: This is a companion version & not the original book. Sample Book Insights: #1 The skull told Macarius that those who were pagan priests and worshiped idols were forced to stand crowded together, day and night, wrapped from head to foot in flames, and suspended above an abyss of fire stretching as far below their feet as the sky had stretched above their heads when they had lived on the earth. #2 The story of Abba Macarius and the skull was a ghost story meant to frighten children and credulous peasants. I had no idea what the preacher was talking about. I had read enough folklore to know what the story was, but I did not take it seriously. #3 The most obvious and crucial question for me is whether Christianity can offer a coherent picture of reality. I cannot accept the idea that God would allow someone to be tortured forever just because that person is free to condemn himself or herself to such a fate. #4 I was already fascinated with Asian literatures, cultures, and religions at a young age, and knew that this would be a significant part of my future scholarly and literary interests. I was not a Buddhist, and did not anticipate becoming one. I found the Macarius legend troubling, because it seemed like the Christian God was immeasurably less compassionate than the bodhisattvas of the Mahayana Buddhist religion.

Please note: This is a companion version & not the original book. Sample Book Insights: #1 The term racial is used to describe a pattern of oppression of one group of people by another. It is not an automatic promotion to oppressor, and historically, racial dissimilarities have not only been artificially used, they are themselves artificial. #2 By considering racial oppression in terms of the substantive, the operative element, namely oppression, it is possible to avoid the contradictions and absurdities that result from attempts to splice genetics and sociology. #3 The attitude and behavior of Anglo-Americans towards African-Americans and American Indians is clearly racial oppression, but when racial oppression is defined in terms of its operational principles, the exclusion of the Irish case becomes clear. #4 The analogy between the English and Spanish treatment of the Irish and the American Indians and Africans was made by historians such as W. K. Sullivan, who compared the social role of the non-gentry Protestants in Ireland and the poor whites in America.

Rose Wickes-Barnes has a plan to establish herself as an independent woman of good standing. Move away from Gold Sky. Join one of New York City's most prestigious theater companies. Establish herself in society as an up-and-coming costumer with said theater company. Thusly, she aims to enjoy the fruits of her labor just as any woman should. What she never anticipates is a scandal, paparazzi storm, and subsequent whirlwind marriage. Rose and her new husband, the gentle, soft-spoken and earnest Samuel Walker, who selflessly put himself in harm's way to keep her safe one fateful, rainy day, are forced to flee the city and marry to keep their reputations intact. All the while, Rose suspects there is far more to her new husband than the man she's coming dangerously close to falling in love with. People on the streets of New York give him a wide berth, and they call him `Wicked Walker'. Rose has never known him to be anything but a gentleman and her protector, but she can't help but admit she is curious to see what exactly it is that makes Walker so wicked. "Every giddy hope I had for this book, it thoroughly delivered... I am so glad to have found this author and I cannot wait for more!" - Talia Hibbert, author of "Get A Life, Chloe Brown" on "Heart and Hand" the first in the "Gold Sky" series. Rebel Carter loves love. So much in fact that she decided to write the love stories she desperately wanted to read. A book by Rebel means diverse characters, sexy banter, a real big helping of steamy scenes, and, of course, a whole lotta heart. Rebel lives in Colorado, makes a mean espresso, and is hell-bent on filling your bookcase with as many romance stories as humanly possible!

On en était où ? Ah oui. On fonçait vers le gouffre, à vitesse accélérée. La calotte glaciaire fondait, les ours polaires se noyaient, le Mont-Blanc reculait, les oiseaux ne se cachaient même plus pour mourir.

Cet ouvrage est une réédition numérique d'un livre paru au XXe siècle, désormais indisponible dans son format d'origine.

L'insurrection hongroise d'octobre 1956, continuant et amplifiant les révoltes précédentes de Berlin, de Poznan et d'ailleurs, a démontré l'existence d'un état de tension révolutionnaire, et même d'un état de « lutte des classes », à l'intérieur du monde collectiviste. L'espérance d'un monde, où chaque homme aura la part qui lui est due de bien-être et de dignité, se situe donc dès maintenant, pour les multitudes opprimées par le système collectiviste, non dans le marxisme, mais au delà de lui. La raison n'en est pas seulement dans les abus, ou dans la cruauté des régimes qui se réclament du marxisme. Elle est dans l'évolution même de l'histoire, ou plutôt dans la vraie « révolution » du XXe siècle qui a fait du marxisme, doctrine élaborée au XIXe siècle, une idéologie périmée. Thierry Maulnier montre comment cette « révolution » - technique, économique, sociale - nous oblige à dépasser en même temps l'économie capitaliste du profit, et l'économie collectiviste du travail, vers une économie des besoins, où le « salaire » cesse d'être rétribution du travail, pour devenir distribution du pouvoir de consommation.

Cet ouvrage est une réédition numérique d'un livre paru au XXe siècle, désormais indisponible dans son format d'origine.