Art is the creative manifestation of essences. In order to understand the relation between art and reality, we need a philosophical guide. The best way to comprehend how the creative act of imagining enables the mind to seek reality is to employ the kind of dialectical thinking that Plato used in his dialogues. Beginning with the shadows on the wall of the cave in which each person dwells, that process gradually enables us to grasp the essences that are manifested in individual works of art. Without a philosophical guide, we are likely to encounter only a blur of images in the visual arts, a cacophony of sounds in music, a whirl of activity in the theater, and chaos in the building of cities. It is too much to expect a set of final answers to any serious question about what is true, good, or beautiful. If we abandon the quest for reality, we settle for too little. Plato's dialectical approach offers a path between Scylla and Charybdis.

Tova lives with her family on a small farm in the famous town of Chelm, a mythical village populated, according to Jewish folklore, by fools. Tova's farm has hens and even a rooster, but no cow. Her mother, Rivka, wishes they could afford to buy a cow, so they could have fresh milk and butter every day. One night Tova's father has a dream about how to get milk without actually owning a cow. He asks Tova to help him find a way to get milk from their hens, and the results are hilarious. Finally, to the family's joy and the hens' relief, the problem is solved by none other than the wise Rabbi of Chelm himself, and a little extra help from Tova.

Tova lives with her family on a small farm in the famous town of Chelm, a mythical village populated, according to Jewish folklore, by fools. Tova's farm has hens and even a rooster, but no cow. Her mother, Rivka, wishes they could afford to buy a cow, so they could have fresh milk and butter every day. One night Tova's father has a dream about how to get milk without actually owning a cow. He asks Tova to help him find a way to get milk from their hens, and the results are hilarious. Finally, to the family's joy and the hens' relief, the problem is solved by none other than the wise Rabbi of Chelm himself, and a little extra help from Tova.