Et si l’enfant était la clé de notre avenir ? L’enfant, une cause d’avenir de Marie Lahy-Hollebecque, pionnière de la sociologie de l’enfance, interroge notre rapport à l’éducation et à la transmission.

Pewien jez, spacerujac po polu, spotkal zajaca. Postanowili sprawdzi´c, który z nich szybciej biega. Zona jeza byla bardzo niezadowolona z zakladu. Uznala, ze maz na pewno przegra. Jez byl jednak przekonany, ze zwyciezy dzieki swojemu sprytowi. Bajka zwie´nczona podwójnym moralem.

In the Realm of Healing: The Work and Wisdom of Gabor Maté There are doctors who treat symptoms, and then there are those rare few who insist on asking why the wound exists in the first place. Gabor Maté belongs unmistakably to the latter category a physician who spent decades in Vancouver's Downtown Eastside, one of the most concentrated areas of drug use and poverty in North America, and emerged not with easy answers but with a radically compassionate reframing of what addiction, illness, and human suffering actually mean. A Doctor Who Refused to Look Away Maté's medical career began conventionally, but something shifted when he started working with patients struggling with severe addiction, many carrying the weight of childhood trauma so profound it defies easy description. Rather than pathologizing these patients, Maté turned the question inward and outward at once: what if addiction isn't primarily a moral failing or even a brain disease, but an understandable response to unbearable pain? What if the real question isn't "why the addiction" but "why the pain"? This inversion asking not what's wrong with a person but what happened to them became the animating principle of his work, eventually reshaping conversations about trauma far beyond addiction medicine. From Hungry Ghosts to a Myth of Normal His writing traces an unusual arc: from In the Realm of Hungry Ghosts, his unflinching account of addiction and the Downtown Eastside, to explorations of how suppressed emotion and unprocessed trauma manifest as chronic physical illness, to his most ambitious work, The Myth of Normal, co-written with his son Daniel—a sweeping look at how modern society itself generates conditions for widespread suffering, from autoimmune disease to anxiety to disconnection. Maté's central provocation is uncomfortable precisely because it's so simple: trauma is not the exceptional experience of a few, but a pervasive undercurrent running beneath a culture that prizes productivity over authenticity, stoicism over feeling, and normalcy over genuine health. He asks readers to consider that what we call "normal" may itself be a kind of low-grade illness we've collectively agreed not to name. Why His Work Resonates What makes Maté's perspective so arresting isn't only clinical rigor—it's the moral seriousness he brings to human pain, paired with real warmth for the people he's treated. He doesn't flinch from hard truths about capitalism, parenting, or his own shortcomings; he's spoken candidly about his own struggles with workaholism and emotional distance as a father. This self-implication gives his work a credibility that purely theoretical accounts of trauma often lack. If you're drawn to authors who blend hard science with deep humanity—who ask uncomfortable questions about the systems we live inside rather than simply diagnosing the individuals suffering within them Gabor Maté's body of work offers a demanding, ultimately hopeful invitation: to understand pain not as a life sentence, but as a doorway toward genuine healing.

Cet ouvrage est une réédition numérique d'un livre paru au XXe siècle, désormais indisponible dans son format d'origine.

Mannamunur er þekktasta verk Jóns Mýrdals. Það var gefið út árið 1872. Skáldsagan segir frá lífi og æsku í fgrum íslenskum dal og fjallar um tvo vini, Ólaf og Vigfús, sem reyna að heilla smu stúlkuna með misjfnum árangri. Jón Jónsson Mýrdal (1825-1899) rithfundur og smiður á að baki fjlda ritverka, hann er fæddur að Hvammi í Mýrdal. Hann var af fátæku fólki kominn og fékk því ekki þá menntun sem hann hefði viljað, en lærði þess í stað trésmiði og þótti hagleikssmiður. Hann fékkst meðal annars við að byggja kirkjur og þótti bæði listhneigður og vandvirkur. Hann skrifaði gjarnan við hefilbekkinn og lét eftir sig skáldsgur, ljóð og leikrit. Jón var um skeið búsettur í Danmrku, þar sem hann skrifaði tvær skáldsgur á dnsku. Hann hneigðist mjg að ævintýrabókmenntum, enda bera verk hans merki þess.

Please note: This is a companion version & not the original book. Sample Book Insights: #1 The FOG is an acronym for fear, obligation, and guilt, and is used to describe the emotions most commonly used by emotional manipulators to gain and keep control over others.

« Au bout du conte, ce n'est pas Schéhérazade qui évite une mort à laquelle elle ne croit pas, c'est Schahriar qui est sauvé. Il est sauvé parce qu'il a su reconnaître, aimer et épouser la femme en lui, son Orient intérieur. Il est désormais hors du temps, puisqu'il a accepté ce présent qu'est la vie. Jusqu'alors, il croyait décider, choisir, aimer à sa guise. Au bout du conte, il sait que, de même que la princesse resplendissante est venue au-devant de lui, de même c'est l'amour qui choisit, c'est l'amour qui vous aime en premier : l'histoire est bien bonne, le secret tout simple et on l'avait caché ! Et Schahriar, comme je l'espère - les lecteurs à sa suite - part d'un grand rire - un rire d'immortel et d'homme heureux. » Extrait de la préface de Jacqueline Kelen.

Cet ouvrage est une réédition numérique d'un livre paru au XXe siècle, désormais indisponible dans son format d'origine.

Pewien jez, spacerujac po polu, spotkal zajaca. Postanowili sprawdzi´c, który z nich szybciej biega. Zona jeza byla bardzo niezadowolona z zakladu. Uznala, ze maz na pewno przegra. Jez byl jednak przekonany, ze zwyciezy dzieki swojemu sprytowi. Bajka zwie´nczona podwójnym moralem.

Emma pirmo reizi naksnos Lusijas majas. Vina ar nepacietibu gaida pienakam vakaru. Tomer vakara vina ilgojas pec mammas. Varbut vinai jadodas majup?

Emma pirmo reizi naksnos Lusijas majas. Vina ar nepacietibu gaida pienakam vakaru. Tomer vakara vina ilgojas pec mammas. Varbut vinai jadodas majup?